高考英語(yǔ)作文 為了保證公平每個(gè)人都必須接受統(tǒng)一的考試作文
更新時(shí)間：2024-05-23 21:11:48作者：貝語(yǔ)網(wǎng)校
高考英語(yǔ)作文 為了保證公平每個(gè)人都必須接受統(tǒng)一的考試作文English composition
以下是翻譯的英文版本內(nèi)容：
In order to ensure fairness, everyone must take the same test
Reject absolute fairness and respect individual differences
Peng Ruying
"We want to create an open and inclusive world where everyone can recognize their own worth." A politician once said. Whether it is a flexible monkey, a dull penguin, a cumbersome elephant, or a goldfish that cannot leave the water, they are unique individuals with their own characteristics, so that they can accept a unified examination - climbing trees, which seems to be a completely fair system, but it has long violated objective laws. Monkeys are good at climbing trees, penguins can resist freezing, elephants are good at close combat, goldfish can swim... We cannot limit the development of each individual by an absolute rule.
With the renewal of ideas, we have more stages to tap our potential and realize ourselves, so that we can abandon the "absolutely fair" system. But there are still some rigid and backward ideas deeply rooted. For example, how many people still think that "the college entrance examination is the only way out", and how many parents regard the grades as the only criterion for judging "good children". In fact, these parents do not think that some children are good at reading, but some children are more interested and talented in other aspects. The horn of the new era has sounded, and the slogan of "breaking the inherent concept and tapping the inner potential" has become increasingly loud.
"Abandoning absolute fairness" is inseparable from the definition and interpretation of the word "fairness" by the rule makers, and the rule makers should analyze the specific problems. The fundamental goal of socialism with Chinese characteristics is to achieve common prosperity, but "common prosperity" is not "equal prosperity". It is impossible to ask rural households in remote mountainous areas to enjoy the same development as those in the economically prosperous North, Shanghai, Guangzhou and Shenzhen. To this end, the state has implemented a series of measures, such as the implementation of the "ethnic minority policy", so that ethnic minority people can enjoy some privileges in social activities. We will strive to achieve ethnic equality, achieve rural revitalization, drive farmers out of poverty and get rich, and strive to enable rural areas, mountain areas and remote areas to achieve creative development. In addition, in terms of education, the channels of education such as art and sports have been broadened, so that students can find their own life path, and the college entrance examination is no longer the only criterion to determine life. Let everyone shine in their own areas of excellence, no longer define "absolutely fair", because different, so wonderful. The composition WwW.ZuOwENbA.NeT
"To realize the development of individual differences" goes back to its roots, requiring each of us to have a clear understanding of ourselves, to affirm self-worth, and to see our own talents. Each of us has a unique body and soul, the birth of life is beyond all mathematics and physics all rational understanding of the small probability of the event, we are the most unique person in the universe. You may feel inferior because you are not good with words, but some people admire your quick thinking in math science. You may be ashamed of your poor appearance, but others admire the beautiful curves you leave in your drawing book.
I can't ask everyone to live the same way, and I can't restrict our development with rules that seem fair. Abandon absolute fairness, let the society develop in a diversified way, respect individual differences, and promote the overall progress of individuals.
In order to ensure fairness, everyone must take the same test
Create fairness and realize yourself
Seo Chi-ki
Everyone is born in an unfair environment, there will be differences in conditions, just like the animals in the cartoon, there are different conditions, in this comparison evaluation may be some people in the advantage, some people in the disadvantage, but other aspects? Advantages and disadvantages will be transformed into each other, generally speaking, everyone's opportunity is equal, which is fair. Therefore, fairness is equality of opportunity rather than equality of conditions, and fairness depends more on oneself.
We have always sought fairness. The Wei and Jin dynasties put the family first, you may have been born with a golden key, or you may have nothing, at that time only look at the family and do not look at talent, is this fair? So far, the unified college entrance examination, looking at talent rather than family, and this is really fair? But it is certain that the change of times is fair to everyone, because everyone is under the same standard. But change is unfair, and it affects different people differently. Without conditional fairness, the society of The Times will only give everyone the same opportunity to create fairness.
Opportunity is like a growth again and again, it will be a metamorphosis, lost the old will have a new generation, in the choice and practice, your pay will determine your gains and losses, this is fair, depending on their own fairness. As the biggest contributor to the Taiping Heavenly Kingdom Movement, Zeng Guofan thought that he was a clumsy man. Not as gifted as the others, but he was willing to work hard, learn to be a saint, one step at a time. Finally achieved a career, that era is turbulent, but also gave everyone the opportunity to build a career, this is the fairness of The Times, any era is not short of genius, they occupy the advantages of congenital conditions, compared to Zeng Guofan's talent is flat, no advantages of congenital conditions, and his hard work let himself grasp the opportunity, success.
At present, there will be many people complain that the fate is unfair, but is the fate really unfair? At the same time, everyone has a chance. There are also differences in personality and strengths, but this society respects differences and gives everyone the opportunity to choose, "three hundred and sixty lines out of the top", if you will only complain negatively instead of fighting, how to be fair? True fairness is created by oneself, not given by the outside world, and it is not produced in a vacuum through complaints.
With the changes of The Times and the development of society, fairness has been perfected step by step. So can we guess, in the case of infinite development of technology, will there be absolute fairness? I think if we really want to achieve absolute fairness, we can only make everyone's personality and habits exactly the same, but will such a society lose its charm? If in a relatively fair society, choose to break through their own, play their own strengths, break injustice, is not more meaningful? Like the Chen Sheng and Wu Guang Uprisings, although they failed, they chose to fight injustice rather than spend their lives here. "Would the prince rather have balls?" Is their fair question, such a struggle is not more valuable?
In fact, based on the differences in each person's personality and conditions, there will be differences in the direction of opportunities, let us seize the opportunities given to us by The Times and society, coupled with their own hard work to stimulate the potential, so as to create their own fairness. Fairness is not that everyone is similar, but that everyone has his own glory and role, and realizes his own value and ambition, which is the true fairness.
以下是帶重點(diǎn)詞匯的原文內(nèi)容：為了確保公平，每個(gè)人都必須參加同樣的考試
拒絕絕對(duì)公平，尊重個(gè)體差異
彭標(biāo)本館
“我們希望創(chuàng)造一個(gè)開(kāi)放包容的世界，讓每個(gè)人都能認(rèn)識(shí)到自己的價(jià)值。”一位政治家曾經(jīng)說(shuō)過(guò)。無(wú)論是靈活的猴子，遲鈍的企鵝，笨重的大象，還是離不開(kāi)水的金魚(yú)，它們都是獨(dú)特的個(gè)體，有自己的特點(diǎn)，讓它們接受統(tǒng)一的考試——爬樹(shù)，這似乎是一個(gè)完全公平的制度，但它早就違反了客觀規(guī)律。猴子擅長(zhǎng)爬樹(shù)，企鵝能抵御嚴(yán)寒，大象擅長(zhǎng)近身格斗，金魚(yú)會(huì)游泳……我們不能用絕對(duì)的規(guī)則來(lái)限制每個(gè)人的發(fā)展。
隨著思想的更新，我們有更多的舞臺(tái)去挖掘自己的潛力，實(shí)現(xiàn)自己，這樣我們就可以拋棄“絕對(duì)公平”的制度。但仍有一些僵化落后的思想根深蒂固。例如，有多少人仍然認(rèn)為“高考是唯一的出路”，有多少家長(zhǎng)把成績(jī)作為評(píng)判“好孩子”的唯一標(biāo)準(zhǔn)。其實(shí)，這些家長(zhǎng)并不認(rèn)為有些孩子擅長(zhǎng)閱讀，而是有些孩子在其他方面更有興趣和天賦。新時(shí)代的號(hào)角已經(jīng)吹響，“打破固有觀念，挖掘內(nèi)在潛能”的口號(hào)越來(lái)越響亮。
“放棄絕對(duì)公平”與規(guī)則制定者對(duì)“公平”一詞的定義和解釋是分不開(kāi)的，規(guī)則制定者應(yīng)該分析具體問(wèn)題。中國(guó)特色社會(huì)主義的根本目標(biāo)是實(shí)現(xiàn)共同富裕，但“共同富裕”不是“同等富裕”。要讓偏遠(yuǎn)山區(qū)的農(nóng)村家庭享受到與經(jīng)濟(jì)發(fā)達(dá)的北方、上海、廣州和深圳家庭同樣的發(fā)展是不可能的。為此，國(guó)家實(shí)施了一系列措施，如實(shí)施“少數(shù)民族政策”，使少數(shù)民族在社會(huì)活動(dòng)中享有一定的特權(quán)。我們將努力實(shí)現(xiàn)民族平等，實(shí)現(xiàn)鄉(xiāng)村振興，推動(dòng)農(nóng)民脫貧致富，努力使農(nóng)村、山區(qū)、邊遠(yuǎn)地區(qū)實(shí)現(xiàn)創(chuàng)造性發(fā)展。此外，在教育方面，藝術(shù)、體育等教育渠道拓寬，讓學(xué)生找到自己的人生道路，高考不再是決定人生的唯一標(biāo)準(zhǔn)。讓每個(gè)人都在自己的領(lǐng)域出類(lèi)拔萃，不再定義“絕對(duì)公平”，因?yàn)椴煌跃省＝M成WwW.ZuOwENbA.NeT
“實(shí)現(xiàn)個(gè)體差異的發(fā)展”要追本溯源，要求我們每個(gè)人對(duì)自己有一個(gè)清晰的認(rèn)識(shí)，肯定自我價(jià)值，看到自己的才能。我們每個(gè)人都有獨(dú)特的身體和靈魂，生命的誕生是超越所有數(shù)學(xué)和物理所有理性理解的小概率事件，我們是宇宙中最獨(dú)特的人。你可能會(huì)因?yàn)椴簧蒲赞o而感到自卑，但有些人欣賞你在數(shù)學(xué)科學(xué)方面的敏捷思維。你可能會(huì)為自己難看的外表感到羞愧，但別人卻欣賞你在畫(huà)冊(cè)上留下的美麗曲線。
我不能要求每個(gè)人都以同樣的方式生活，我不能用看似公平的規(guī)則來(lái)限制我們的發(fā)展。拋棄絕對(duì)公平，讓社會(huì)多元化發(fā)展，尊重個(gè)體差異，促進(jìn)個(gè)體全面進(jìn)步。
為了確保公平，每個(gè)人都必須參加同樣的考試
創(chuàng)造公平，實(shí)現(xiàn)自我
Seo Chi-ki
每個(gè)人都出生在一個(gè)不公平的環(huán)境中，會(huì)有條件上的差異，就像動(dòng)畫(huà)片里的動(dòng)物一樣，有不同的條件，在這種比較評(píng)價(jià)中可能有人在優(yōu)勢(shì)，有人在劣勢(shì)，但是其他方面呢?優(yōu)勢(shì)和劣勢(shì)會(huì)相互轉(zhuǎn)化，一般來(lái)說(shuō)，每個(gè)人的機(jī)會(huì)都是平等的，這是公平的。因此，公平是機(jī)會(huì)的平等而不是條件的平等，公平更多地取決于自己。
我們一直追求公平。魏晉把家庭放在第一位，你可能生下來(lái)就帶著金鑰匙，或者你可能一無(wú)所有，那時(shí)候只看家庭而不看才能，這公平嗎?到目前為止，統(tǒng)一高考，看的是人才而不是家庭，這真的公平嗎?但可以肯定的是，時(shí)代的變化對(duì)每個(gè)人都是公平的，因?yàn)槊總€(gè)人都在同樣的標(biāo)準(zhǔn)之下。但改變是不公平的，它對(duì)不同人的影響也不同。沒(méi)有條件的公平，時(shí)代的社會(huì)只會(huì)給每個(gè)人創(chuàng)造公平的機(jī)會(huì)。
機(jī)會(huì)就像成長(zhǎng)的鑰匙